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Monday, 30 May 2011

Human Nature in Reference to El-Miskery's Poetry The Meaning of Two of her Poems – Just a Word and The Crack



Sheikha A. El-Miskery

I think this is one of the best poets in Africa if not the world. Her poems just talk to you, about you. I think she falls in that category of poets who are just gifted. Have you ever met a fellow human being in a lonely place and you did not even say “hi” or “hello”. This indeed is the nature of a human being. Blacks and Whites may disagree about their races, and males with females in those countries where this is possible. Sometimes we refuse to say “hello” not because we intended but because we were waiting the other person to do so. I have been a victim of that myself. Sometimes we say to ourselves 'I have greeted him for too long, why doesn't he ever start it?' If you even count the number of times you do so you are wrong. Say it if forever. It will never hurt. I wish we could change. I wish I could change the world. Please say “hello” to a fellow human being and you will see how much your life will change. Please read the following poems by Sheikha A. El-Miskery. You might like them:



Just a Word

When dogs encounter
They hesitate,
They sense a kinship
Stop, sniff, then part.

As birds glide they tune
A mutual note,
Beak to beak greetings flare
To form the music of the air.

Even cups in a tray
Make a sound as they touch;
Leaves rustle;
Yet the human voice is hushed.

Strangers silently we passed
Only to look behind:
The other's head has also turned
As if to greet my mind.

This poem touches everybody I have met and read to, except of course a few sadists. Please don't be a sadist.

The first stanza talks about dogs (animals). The persona tells us that when dogs meet they sniff, sense a kinship – they might as well sense with the foxes – and they part.

The second stanza is talking about other animals namely, the birds. That when they fly in the air they sing a common tune, or note; they greet “beak to beak” and that is part of the music of the air.

Stanza three leaves animals and talks about cups in a tray, in the first two lines. When you carry several cups in a tray, they hit against each other and make certain sounds. To the persona, the hitting against each other is not unintentional – that's just how they greet, non-human and non-living as they are. What could be the persona's message? The third line in Stanza three talks about more or less the same thing: that even leaves are not silent. They rustle, and who knows? This might be their way of interaction. Line four of the same stanza tells it all. That compared to all that has been talked about, “the human voice is hushed”.

Stanza four, the persona takes us back to an incident s/he experienced, probably the cause of his sorrow. That they met and did not greet, or grunt to acknowledge the other's presence. They passed silently, though it might be common among strangers, only to look back at each other – as if to greet each other's minds. In other words, both had a guilt about the way they acted and that is the same thing that made them turn back.




The Crack

Crack the glass,
And the crack
Will always remain.
The human heart
Has the same vein;
It's just as delicate
To the strain.

Once it is hurt,
It is too hard
To fade the stain.
Though parts can
Fix together –
You've just to touch the wound,
To make it drain again.

Message: Do not hurt anybody in the hope that you'll be forgiven. No one forgets what hurt him/her. No one. The first three lines tell you that should you ever crack a glass, the crack will remain always. Isn't that the truest thing you ever heard? Why don't you try hitting a piece of glass and see what happens? That crack will be there till kingdom come. We must give El Miskhery credit for such insight. We all can easily “discover” that broken glass never mends. But to put that in poetry so uniquely is not what we do daily.

The fourth line talks about the human heart. Why the human heart? May be it's because the persona wants us to know that here we are only dealing with the human being and not anything that boasts a heart (You might hurt a goat and it does not revenge). “The human heart/ has the same vein . . .” What about the vein? Is it the one that breaks when you compare it to glass? The persona continues “It's just as delicate/ to the strain.” Here we get to understand what the persona really means. That should you pressure/strain/stress that vein that holds/supplies the human heart it will 'crack' - “It's just as delicate to the strain.”

Second stanza. The persona continues talking about the human heart, not the glass. The preposition “it” referring to the immediate noun being the human heart. That once you hurt the human heart, you stain it, a stain that is far too way to fade, no matter how you try. The fourth line in stanza two refer to the glass – you can use superglue to try and fix the glass. The persona continues, should you ever touch that “wound” without care, it will hurt or drain again. The choice of drain is in line with the aforementioned vein.

Building the Nation - The Parody

Like always I have done a lot
In building our nation.
Today I met US Secretary of State
In an important urgent function
And a lunch at the Vic.

The meals reflected our importance
Cold Bell beer and a small talk,
Then fried chicken with niceties
Wine to fill the moments of silence
We also had ice-cream over a few jokes
And coffee to keep us awake and lively.

The Secretary and I were driven back.
We might have yawned a few times in the back
And for I cared I asked my driver
Driver, my friend, had any lunch?
The ingrate replied looking straight ahead
Seemed to smile secretly
That he had not, but was slimming!

Upon which I took not lightly
For it is not easy building a nation
Mwananchi, we do a lot, I said,
Attending to matters of state,
Diplomatic duties are not easy you know.

And friends please give us a break,
You cause us stomach ulcers at times.
We don't build a nation with bricks,
Ah! the unfair criticism we get when building our nation!
Matter of fact I have ulcers!
Probably twice as painful as yours
Only mine are caused by matters
Of building this our nation!

So fellow nation builders
Let not the fellows be getting at you
Our nation is more than us.
It's all about building our nation –
– By all possible means.



See also Henry Barlow's 'Building the Nation'
 

Thursday, 26 May 2011

My Material Woman


She left me,
And now she drives in a Benz;
She loved me,
But I didn't drive a Benz.

I hate Hitler,
Or whoever made the first Benz;
Never knew I would hate Sylvia,
Our love knew no bends.

If I could I would –
Get myself a car;
But I don't see why I should
Buy a Benz just to please her.

But hold on just a sec –
What would you rather do?
Doesn't it make you sick
To buy a car, well beyond your means, just to save your boo?

Thursday, 19 May 2011

The Reaper


No noise, silence
Just the chirping of crickets.
Roomie dead asleep,
Radio plays the B.E.P.
Suddenly, a little confusion,
Might be an illusion -
But it's real;
O yea 'tis real!

Angel of Death
Together with a friend
Suck my roomie's breath.
I'm not unnoticed -
Their stare cold seems to tell me
and they vanish.
My roomie's no more.
Might it be me tomorrow?

Copyright kimannpaul@yahoo.com 2011

Phonetics

You might find the following whatdotheysay? when you are given a coursework in Phonetics:


Introductory Phonetics


QUESTIONS:
1 a) List down 5 speech organs used in articulation and explain how speech can be produced.
b) Using relevant examples differentiate between voiced and voiceless sounds.
2 a) Outline the characteristics of English pronunciation.
b) Using very clear examples examine factors that affect pronunciation of learners of English as a second language.
3 a) What are the main criteria used to describe speech sounds?
b) Draw and label the vocal tract.




1 a) Five speech organs
There are many parts of the body that are involved in speech production including the lungs. Others include:
The teeth
The tongue
The lips
The velum
The nose
The teeth are important in speech production as they are used in regulating the amount or air out of the mouth. For example when producing the sound [th], you place your tongue between the teeth and let the air flow out softly. Without the teeth, you may experience great difficulties in producing a lot of sounds. The [ch] sound is hard to produce without the teeth because to produce it you bring your upper teeth together with the lower and release the tongue backwards. The sounds produced in this way are dental sounds.

The tongue is another important organ of articulation. The tongue is the soft part of the mouth that moves around used for tasting and speech mainly. In fact without the tongue it is impossible to communicate. People whose tongues have been cut off can only produce certain voices which cannot be understood. The sounds [th], [z], and [r], for instance, cannot be produced without the tongue. The sound [z] also involves the vibrating of the tongue as well as the vocal cords. The same applies to [r].

The lips are also important organs of articulation. The lips are the two fleshy parts of the mouth. They are more noticeable with the Africans who have what they call full lips. Some other peoples of the world have very thin lips. There are many sounds that would be difficult to produce without the lips. When the air rises through the vocal cords and leaves them vibrating, passes the velum area and through the oral cavity on top of the tongue, and when the lips are together, the sound [m] is produced. The sounds [p], [v], [f], and [b] are all produced with great aid of the tongue and are therefore called labials.

The velum is another organ used in articulation. It is the soft upper part of the mouth near the back of the tongue. When the back of the tongue is raised to the velum, sounds known as velars are produced. [ng], [k] and [g] are all very important sounds in the English language making the velum an important articulation organ.

The nose is that organ between the eyes that is used for breathing. The nose is no doubt one of the most important organs in articulation as the air that is pushed out of the lungs is brought in through the nose, unless it is the case of those who use the mouth for the same. Still, there are some sounds that are produced in the nasal cavity and are called nasal sounds. A good example is the [ng] sound and the [n] sound.

Tuesday, 17 May 2011

“LOCUSTS”


November is usually the locust season in Uganda. If you are not a local you are probably thinking of total annihilation of crops. No. On the contrary, rather, if you are Ugandan, your taste buds must be a hundred times wetter and more sensitive the entire of that aforementioned month.

Uganda is one of those African countries where wonders will never cease. It deserves its “pearl of Africa” tag a hundred and one times. The month of November is known in the local language of Luganda as musenene meaning literally – the month of locusts. And this applies to the rest of the months which are named according to what is peculiar to each.

From November the up to Christmas time, the locals – people, birds, all insect-eating animals – have a constant supply of meat, if that is the right term for locust meat. These locusts are none of your big black and brown locusts with sharp “thorns” on their hind legs. The locust in question is smaller and some even call it the grasshopper. These are green in colour all over except that they have black eyes and when cooked, the only discrepancy is that albeit being green, even after cooking, their eyes, which might not be visible before cooking, tend to bulge out and watch you eat. By the way you do not gut them, you eat them whole, intestines and all.

The locals are very innovative and have some crude but smart ways of catching them, or rather trapping them. They, like moths, are attracted to light and the brighter the better. They put up poles with very bright lights on them, so bright that the welders might need double goggles, and slanting brand new iron sheets which slant all the way to the ground where they drop any content inside a two-hundred-litre drum. The lights are directed to the iron sheets so that the new iron sheets reflect the light on the sheets attracting the moths to that area. At the centre of our venue some start a fire that gives out more smoke than light or heat. This acts as an anaesthetic or marijuana to a marijuana smoker. The locusts, being so naïve as to why the light is so bright there come and start playing on the iron sheets. Eventually they drop from exhaustion and slide into the drums. Those who use the smoke do it to catch faster. So the locusts get dizzy from the smoke and drop into the drums as high as locusts get.

The only other thing is to take your harvest to the market as fast as possible for they are highly perishable, and of course leave enough for your family, you know, for charity begins at home. So if you are a foreigner and you happen to spot a man, or a boy, with some insects in a container, you might want to taste that and redefine an insect.

Copyright, 2011 kimannpaul@yahoo.com


"POSITIVITY"

This blog is no longer available. Sorry.

Sunday, 15 May 2011

Are Africans Worshipping Foreign Gods?


The answer is yes, and the fact of the matter is that both Christianity and Islam are foreign religions. I do not need to have been there to know that but if you have read enough History books you will know. What's more is that almost the whole world fell victim of that. We know where Christianity begun. Even the Whites who claim Christianity to be their religion are wrong. It wasn't, isn't.

The Creation story is the most amazing thing in the Bible, according to me. How would we all have come from Adam and Eve when we know how different we are? I personally do not like a Chinese, and neither do I look like a Caucasian. That's because I was born in Africa. We are all very different and I cannot explain where we all came from, but what I can explain is that we are not descendants of Adam and Eve, at least not all of us in the world. The Creation Story is just a story like all Africans had their own. The Maasai of Kenya believe that Enkai (God) dropped them straight out of Heaven with all the cows in the world (they are pastoralists!). In other words, they believe that it is God put them here with all the cows, (beware if you happen to be a non-Maasai with some cattle) and all.

The Kikuyu, also spelt Agikuyu, or Gikuyu, had their own story of Creation. That one dawn Mwenenyaga (God) went down Mt Kenya (Kirinyaga) and decided to fill the land with people. He made Gikuyu, the first man and Mumbi, the first woman. He told them that all the land that they could see from where they were standing was theirs to till (this explains why they are such good farmers). He then gave them nine daughters and who I do not remember what they did next but that is how the Kikuyu came about.

Why then did Africans choose a different story of Creation and decide that it sounded better than their own. The Biblical story of Creation is the Jewish version of the Gikuyu and Mumbi. Simple and Clear. What amazes any sensible human being is that there are two Creation stories, not one, in Genesis. There is that one part where God created man first, and the other where man was created last (read Genesis). In the Maasai story, we do not have a conflicting story. It is one. It is so with the Kikuyu. It is so with all African Creation stories. Why then should you come and tell me that 'you know, you look like you might have come from Eden'.

We need to 'emancipate [our]selves from mental slavery' (Bob Marley) and go back to the beautiful African ways. Should a White read this, he will probably say that I should also leave my beautiful house and car, and this laptop I work with and all (I have nothing against White people). But look: Education and cars are things you can buy, and all come from my sweat, so I have the right to choose what to buy. Religion is deeper than education. It is a thing of the mind, the self. We should not allow ourselves to be lost even in our identity. I can buy a Ford (American) because it does not affect my identity. I can drive a Ford and still remain me. Africans are even more passionate Christians than those who supposedly brought it. And there are still so many sects within Christianity that it amazes you. There are some Christians in Kenya who worship so differently that you would wonder who to follow.

To continue with the point of Identity, we need to adopt African names. Are Western names so sweet as to make you just crave for them? As to drop your own and adopt foreign ones? I heard an African named Washington *******. What the hell does it stand for. Denzel Washington is fine. He knows where he got his name. Africans had their own way of naming and we should not go ahead and name our kids some foreign names that we cannot even pronounce. My neighbour's kid is named Hugh, and what is funny is that his mother calls him 'Huge'. I am calling for all of us to drop foreign names, because according to me, the greatest men had names that were really them: Shakespeare (who knows how he shook spears?), Obama (African as a name gets, ask Chris Rock), Mzee Jomo Kenyatta, and the list is endless. (Note: These personalities are not arranged in any order). What if we decided to name our kids African names? All other parts of the world do. If we do not like names from our grandfathers then we can adopt any African name: Obi, Okonkwo (of Things Fall Apart), Adebayor (West Africa has many wonderful, and nice sounding names) Kofi, Zuma, Oliech, Kimani (this is a universal name, used all over African and in the USA too). A better option is to have all Kenyans use Swahili names on their kids. Swahili is Kenya's lingua-franca and the Swahili have beautiful names: Aisha, Amani, and many more. These may sound Islamic but they are also Swahili. At least if we have to use names that are not ours let us use African names. We have more African names than you could imagine. What would you say if someone suggested you name your kid Chi Hu Wang? The reason we used those names is that the missionaries said you'll not enter Heaven with your African name, that it would give God a hard time to pronounce.

These foreign religions that swept the world by storm are even too deep for any human to understand. This is because they are foreign and those who understand them are those who should follow them. Do you believe in the eternal fire? Eternal life is not hard to get, but eternal fire? Why should I follow a religion that preaches death eternal roasting to anyone who will deviate from that path that is described as narrow and perilous to follow? I'd rather join the one that believes in reincarnation, than one that tells me that I'm going to burn, and that Heaven is not that big so most of the followers will burn forever. Whenever I sit and try to think of me inside that fire, one day, two, a week, two, a month, two, a year, two, forever; I just cannot understand it. We should have religions that teach God's mercy not his sadism. I can't believe that God would let you burn forever without any mercy. May be that is where they misinterpret. May be that fire is not that element but something represented metaphorically. Any how, we should not allow our heads to crack with such thoughts. Let us follow our own religions. In the Kikuyu Traditional religion, there is no eternal fire. The better.

The moral: we have our own religions, names, let us follow them. The foreign ones are way too hard to understand.

P.S.
Christianity and Islam are foreign for they started in the Middle East.

Saturday, 14 May 2011

Mark Twain's "Roughing It"

This was never meant to be a novel but a collection of adventures experienced during a journey, or a travelogue. However, there are also part that are not in the journey but it still sounds like a diary when reading it. You will love Mark Twain's humor which to me is unrivaled by any author to date. Mark Twain will never die. NO, he won't.